In the face of systemic human suffering and need, children’s first instinct is to rely on their church family to increase their effectiveness in responding to said need.
All tagged social justice
In the face of systemic human suffering and need, children’s first instinct is to rely on their church family to increase their effectiveness in responding to said need.
The breach of sin is repaired with forgiveness, restoring the streets we live in—both church and community. Now there’s something worth posting about.
So today we pray that you help us see the people, the needs, beyond our vision;
blinded by privilege we cannot see, protected by the sheer grace of birth.
Who wants to welcome the suffering and silence necessary to quiet life’s distractions, peel back the layers insulating our hearts, and expose our truest self to God for the sake of the world around us?
if White Christians are going to stand in solidarity with Blacks, Whites must know Black History. In this article, I will share a few reasons as to why White Christians must be students of Black History.
Regardless of how deeply churches get engaged in urban schools, the need is still pressing and Christians have a responsibility to the vulnerable children among us.
The people of God are called to see this and to act. We are called to stop and help the vulnerable children among us because the love of God in us.
Psalm 10:12-18 lays out God’s plan for defeating evil, and it’s pretty simple: “defending the fatherless [orphan] and the oppressed” (10:18).
We’ll take a look at the gap between perception and reality, the difference between the state’s job and the church’s, and how justice and mercy shape Christians’ prophetic stance.
He walked away from a life of guaranteed comfort, and walked into the mountains in solitude, before walking back into the church, and behind its pulpit.
A dividing wall between cultures and worlds and worldviews stands so high that it seems insurmountable. So we shout our slogans, and defend whatever positions of power we might hold.
“Practical” isn’t the way we make decisions in the Kingdom of God. We follow a Lord who did the impractical and died on our behalf. And he tells us to take up our cross and follow him.
Stop talking and listen. And God willing, we will give a better answer than Cain: “Here they are, I see and I hear my brother and sisters.”
Jesus followers have found themselves on both sides of this social argument. Unsurprisingly, our bickering hasn’t brought peace to any part of the situation.
the American Sniper’s gospel has a stronghold in many churches today. This, not because it is actively preached (overt militarism, war mongering, etc), but more often because we fail to preach against it.
So if we are to live into the identity God has called us to— a people who will not forget we were slaves—we must listen to those in our midst who are still living under oppression.
From an early age, we convince ourselves that by blaming our sin on someone else, we might be redeemed. We need the scapegoat.
May we remember during Advent the courage it takes to sit and wait. In her waiting, Rosa Parks joined God’s movement of ushering in days more just than before.
When what I want is justice, release from oppression, a stop to the violence, waiting seems more destructive, not hope-filled.